"After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth."~Genesis 8:6-11

Friday, March 29, 2013

Exodus

So we studied the book of Exodus in the same way we studied the other books, but rather than going through the inductive method on this book, I just want to show you the thing that amazed me the most about this book.  It is the way that Israel's exodus from Egypt foreshadowed Christ's coming.


The general story of Exodus is as follows...
The Israelites were in Slavery.
God raises up a deliverer (Moses).
Israel is delivered from slavery by Moses (well, God using Moses).
A Passover lamb is sacrificed for redemption.
The tabernacle is built where God’s glory dwells amongst the people.

How we experience Christ today...
We were in slavery to sin.
God raised up a deliverer (Jesus).
We are delivered from slavery to sin by Jesus, who is the perfect lamb, sacrificed for the redemption of our souls.
God has given us the Holy Spirit to dwell within us.

IT'S SO INCREDIBLE!

Tuesday, March 26, 2013

Genesis


This book covers a lot of ground.   It works its way through creation, the Fall, the Flood, and the dispersion of the nations from the Tower of Babel.  Then it goes through the lives of the Patriarchs: Abraham, Isaac, and Jacob, who has 12 sons and one daughter.  Then the story diverts to Joseph, one of Jacob’s sons, who is sold into slavery in Egypt, works his way to the top, and eventually brings his whole family (around seventy people) to Egypt, after which time the book recounts the deaths of Jacob and Joseph and then comes to a close.

This all would have been important for the original readers to hear, because this book was written for the Israelites during their forty years of wandering in the wilderness-a detour on the way to the Promised Land.  They didn’t have much knowledge of where they had come from, why they had been in slavery in Egypt in the first place, or who their God was.  They just knew that they were supposed to go to the Promised Land, and then their God was fed up with their mumbling, and therefore condemned them to forty years of wandering in the wilderness.  This book would have explained a lot, and filled in a lot of blanks for them.


"and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean.  Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived.  The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord.  And the Lord said to her,
“Two nations are in your womb,
    and two peoples born of you shall be divided;
the one shall be stronger than the other,
    the elder shall serve the younger.”
When her time to give birth was at hand, there were twins in her womb.  The first came out red, all his body like a hairy mantle; so they named him Esau.  Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them."
~Genesis 25:20-26


OBSERVATION
How old was Isaac when Esau and Jacob were born?
Sixty years old.
How old was he when he married Rebekah?
Forty.
How old was Abraham when God promised him that he would have a son: his own heir?  And then how long before Isaac was born?
15:4-he is promised.  I’m not sure how old he is but it’s 10 years before Sarai gives him Hagar to bear a child, and then Isaac is not born until Ishmael is 14, so it was 24 years between the initial promise and fulfillment.

INTERPRETATION 
What would this have shown the original reader about God’s sense of time?
That many years is not a big deal to God.  No matter how much time passes, he will fulfill his promises. 
Is this idea supported elsewhere in the Bible?
2 Peter 3 says that 1000 years is like a day to the Lord and vice versa.  God’s sense of time is different than ours.

TIMELESS TRUTH 
We must be patient in waiting on the Lord, for he will always fulfill his promises, but in his time, not ours.

Saturday, March 9, 2013

Revelation


This letter was written by John the apostle during his exile on the island of Patmos (1:1-2,9) to seven churches in Asia (1:4): Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea (1:11).  It is likely that many of these churches had been around since the beginning of Paul’s third missionary journey (Acts 19:10), 54-57AD.  John received a series of visions that he is commanded to write down and send to the aforementioned churches (1:10-11).  This probably occurred during the end of Domitian’s reign over the Roman empire (90-96AD) as there was severe, empire-wide persecution of Christian’s during that time, and this letter is clearly written to persecuted churches (1:9, 2:13, 2:10, 3:10).

Understanding this book requires knowledge of the meaning of various numbers for the original readers.  For example, 2 means strengthening, for confirmation, for redoubled courage and energy.  3 is representative of the divine, a general reference to the trinity.  4: the created world. 7: completeness, perfection, fulfillment.  3 1/2: Incomplete (the church age persecution, the gospel going forth). 10: human completeness.  12: the people of God. 6: doom-falling short of perfection.  The book is riddled with symbolism from colors to numbers to animals to geographical locations.  Keeping in mind the original reader, we can have a good idea of what many of these things may symbolize based off of their use and significance in the rest of the Bible, especially the Old Testament. 

There are four popular ways to interpret the apocalyptic literature contained in this epistle.  The approach I am taking to the book, called the idealist or the symbolic approach, does not attempt to find individual fulfillments of the visions, but takes Revelation to be a great drama depicting transcendent spiritual realities, and depicting the heavenly vindication and final victory of Christ and his saints.

"Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, 'Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.'"- Revelation 14:6-7

OBSERVATION
Who does the angel give the eternal gospel of fearing God, giving him glory and worshiping him?
Every nation, tribe, language, and people.

INTERPRETATION
What does this mean for the original reader?
This is a group of four- it’s referring to (yes, what it says) but it’s broader, it’s the whole of creation.  Every single person will hear this eternal gospel.
What does that tell the original reader about God’s character?
He gives everyone a chance to repent.  He desires for everyone to come into a saving relationship with him.  He is just and fair.

TIMELESS TRUTH
God desires for everyone to know him, and says that all will hear his eternal gospel and be given a chance to repent.

Sunday, March 3, 2013

John

This letter was written by John, the apostle of Christ, from Ephesus in the late 80’s/early 90’s AD to unbelieving Jews of the dispersion.  The Jews needed this letter, first and foremost that they may believe that Jesus is the Christ, the Son of God, but then also that they may know that Jesus is a permanent replacement for the temple, and the fulfillment of the festivals, which were integral parts of their Jewish culture.


"And he had to pass through Samaria.  So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
A woman from Samaria came to draw water. Jesus said to her,“Give me a drink.”  (For his disciples had gone away into the city to buy food.)  The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)  Jesus answered her,“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?  Are you greater than our father Jacob?He gave us the well and drank from it himself, as did his sons and his livestock.”  Jesus said to her, “Everyone who drinks of this water will be thirsty again,  but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”  The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’;  for you have had five husbands, and the one you now have is not your husband. What you have said is true.”  The woman said to him, “Sir, I perceive that you are a prophet.  Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”  Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.  You worship what you do not know; we worship what we know, for salvation is from the Jews.  But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.  God is spirit, and those who worship him must worship in spirit and truth.”  The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”  Jesus said to her, “I who speak to you am he.”
Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” So the woman left her water jar and went away into town and said to the people,  “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him."~ John 4:4-30


INTERPRETATION

What historical background is useful in understanding this story?

Jews (and perhaps even Gentiles??) used to take the long road around Samaria so that they did not have to interact with Samaritans, who were a sort of half-breed of Jews and Gentiles and seen as the lowest of the low.  On top of that, women had very little honor, if any to begin with.  But the fact that this woman came to the well midday, when it was very hot, means that she was trying to avoid the other women.  It was more typical for women to go first thing in the morning to retrieve water while it was still cooler, and then they would likely spend some time chatting and just being friends.  Her purpose of going later in order to avoid other women can be affirmed by the fact that she has had five husbands and is now living with a man whom she is not married to, meaning that she has reason to be ashamed and avoid the criticism (at least to her face) of the other women.

What then, would this woman, who feels entirely disgraced and worthless, feel upon finding out that a Jewish man is not only talking to her, but he is also the Messiah, and willing to confess that to her and have a dignified conversation with her, despite knowing all of this about her?
It would hopefully tell her that she has worth.  The Messiah of the world does not judge her by her status as a woman, or a Samaritan, or a whore (sorry).  He overlooks all of that, and not only that, but he uses her as a great tool for his kingdom as an evangelist.

How would the Samaritans in the village feel upon hearing this woman’s testimony that she had spoken with the Messiah?
Probably equally as shocked.  And maybe that’s why they were so intrigued.  Not only because of her claims, but because the Messiah would be willing to associate with someone so undignified.  It also tells them that, if he’s not too good for someone they see as below them, then he’s not too good for them either, even though most of the world looks down on them.

TIMELESS TRUTH
Nobody is too far gone/undignified/disgraced to receive honor and love and attention from God, and to be used by him.
TIMELESS TRUTH #2
God can use imperfect people. 
TIMELESS TRUTH #3
God has his own cultural standards.